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The Souls of Womenfolk

The Religious Cultures of Enslaved Women in the Lower South

ebook
1 of 1 copy available
1 of 1 copy available
Beginning on the shores of West Africa in the sixteenth century and ending in the U.S. Lower South on the eve of the Civil War, Alexis Wells-Oghoghomeh traces a bold history of the interior lives of bondwomen as they carved out an existence for themselves and their families amid the horrors of American slavery. With particular attention to maternity, sex, and other gendered aspects of women's lives, she documents how bondwomen crafted female-centered cultures that shaped the religious consciousness and practices of entire enslaved communities. Indeed, gender as well as race co-constituted the Black religious subject, she argues—requiring a shift away from understandings of "slave religion" as a gender-amorphous category.
Women responded on many levels—ethically, ritually, and communally—to southern slavery. Drawing on a wide range of sources, Wells-Oghoghomeh shows how they remembered, reconfigured, and innovated beliefs and practices circulating between Africa and the Americas. In this way, she redresses the exclusion of enslaved women from the American religious narrative. Challenging conventional institutional histories, this book opens a rare window onto the spiritual strivings of one of the most remarkable and elusive groups in the American experience.
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    • Publisher's Weekly

      Starred review from July 5, 2021
      Historian Wells-Oghoghomeh debuts with an astute unpacking of the experiences of enslaved African American women, proposing a framework of dismemberment (the psychic and physical traumas of slavery) and “re/membrance” (activities that drew on and built communal history to cope). “Dismembering” experiences include gender imbalances and the shuffling of roles both in West Africa and the United States, geographic dislocation, and the complicated feelings around pregnancy when the children of enslaved women would only serve to benefit white slave owners. Women took back a measure of reproductive control through abortion and infanticide, which Wells-Oghoghomeh explains as shocking but understandable reactions to their painful lives. Discussions of rituals—such as chants at childbirth, use of magical objects to ease pain, or a baptism repurposed as a way to wash away the pain of sexual assault—and mournful hymns show how women have harnessed a variety of “re/membrances.” Wells-Oghoghomeh’s exploration of prayer meetings and religious practices shows how African Americans focused on aspects of the Christian faith’s power—especially the promise of an avenging God. Throughout, the insightful excavation of historical records and bold theorizing create a convincing image of enslaved women’s lives and concerns. This important work will expand academics’ understanding of race and religion in the South.

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  • English

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